Monday, February 7, 2011

Dorothy Day

First of all, let it be remembered that I speak as an ex-Communist and one who has not testified before Congressional Committees, nor written works on the Communist conspiracy.

                                                   Dorothy Day

Knitting is very conducive to thought. It is nice to knit a while, put down the needles, write a while, then take up the sock again. 


                                                  Dorothy Day

I believe that we must reach our brother, never toning down our fundamental oppositions, but meeting him when he asks to be met, with a reason for the faith that is in us, as well as with a loving sympathy for them as brothers.  

                                                 Dorothy Day

The greatest challenge of the day is: how to bring about a revolution of the heart, a revolution which has to start with each one of us? 

                                                 Dorothy Day 

We believe in loving our brothers regardless of race, color or creed and we believe in showing this love by working for better conditions immediately and the ultimate owning by the workers of their means of production. 

                                                 Dorothy Day

Dorothy Day was born in 1897, and lived until 1980. She was an atheist and a Communist who converted to Catholicism in 1927, and who founded the Catholic Worker movement. The Catholic Workers are pacifist servants of the poor, self-reliant, and adamant opponents of big government and big business. Day was a (Federal) tax protester, and was arrested repeatedly for ignoring nuclear air raid drills in New York City. She opposed all the American wars of her lifetime. She was a distributist, a believer in a "third way" -- between capitalism and socialism -- in which land and machinery are owned by those who use them, as opposed to business or state ownership and largesse.

The Vatican has allowed the Archdiocese of New York to open Dorothy Day's case for canonization. My understanding of canonization is that in declaring a person a saint the church recognizes the force of God's grace in her. It's easy to believe that the integrity of Day's Christian life was too strong for religious bureaucrats ever to acknowledge. (In fact, people called Day a saint during her life. She said she didn't want to be dismissed so easily.)

This non-believer recognizes something that we might call sainthood in Day, though. She has become for me the focus for an unresolved personal controversy: As near as we are to the limits of Earth's carrying capacity, can we afford to meet in loving sympathy with sincere wrongdoers and call them brothers? Steven LeBlanc and Garrett Hardin make my case for force.

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